Also, the blessing surrounded the camel which she used to ride. And it became fast, powerful and energetic once the prophet had gotten on it.
Another reason behind sending the prophet to Sa’ad Tribe is: the pure fluent language in the Bedouins, (although we believe that the prophet was not need to any regular human learning) but this is an ostensible reason.
There is another reason behind sending Mohammed to the desert, that is the unhealthy environment of Mecca especially to kids. For instance, water supply was scarce, and there was no sewage for human and non human discharges, so men and women were going to the open air out of people sight to.
Imagin if this thing is in a country at this time, how the environment will be?
Even the filths and residuals of slaughtered animals were scattered in the middle of the country like “el Hazoura”, which is located fifty meters away from Kaaba and it was a slaughter country!
Also, it is mentioned that such filths and left overs were thrown at the holy prophet after the holy mission.
For these reasons, Mecca residents used to send their young children away from the city to the desert due to Mecca ailing nature.
Some writers hypothesized that Mohammed was urged to leave Mecca in order to save his life from Jewish assassination plots against the prophet once he was born. In fact, some Christian monks warned Abdulmutaleb that Jews would like to assassinate his grandson.
At last, it is worth pointing to the futileness of the Caliphs School narration, which say that two angels splitting the chest of the prophet in order to extract the Satanic portion from it. We consider this to be a fictitious story toiled by Ahl Al Kitab to raise their religious figures status over Prophet Mohammed. In other words, they claim that every person possesses a Satanic portion within him except Jesus!
On the other hand, we believe that if there is a Satanic portion within an individual, it is the act of devilish whispering and inducing. if it a tangible flesh or gland, will be easy to eradicate!
However, Prophet Mohammed grew up and went back again to Mecca under the custody of his grandfather Abdulmutaleb. After Abdulmutaleb's death, he recommended his son (Abutaleb) to this great task of adopting the prophet.
The prophet grew up uniquely receiving Allah’s direct care as Imam Ali put it:
From the time of his weaning, Allah had put a mighty angel with him to take him along the path of the highest character and the best behaviour in the world through day and night[٢]
Once Prophet Mohammed reached the prime of his youth, he began earning his bread to not rest on others’ shoulders. Also, his uncle Abutaleb was an impoverished man with many children although he was a prominent figure. Therefore, the prophet sought working in trade since this was the common profession of Hashim Tribe and monotheists. In other words, monotheists considered trade an optimal job in accordance with their moral principles.
However, the prophet consulted his uncle Abutaleb to co-work the business with Khadijah Bint Khuwaild who was a single wealthy woman at that time. Khadijah and Mohammed consented to be partners in a speculative trade in which Khadijah contributed in the capital, and the prophet performed the business operations. Consequently, they divided the profits on ratio as agreed between them. However, this partnership operation is permitted (halal) in Islam.
